IV. The Florilegium Rosary
I
SALUTATION OF THE SACRAMENT
ANTIPHON
II
INVOCATIONS ON THE CROSS
& ANGELUS ON THE PENDENTS
(The leader recites the prayer:)
O most holy Virgin of Guadalupe,merciful Mother of any wholove thee, seek thee, and call on thee in trust and devotion:obtain for us the grace of reverencing every life in its beginningswith the same love with which you conceived in your wombthe human life of the Son of God,
Rs. Through the same Christ our Lord,Amen.
III
READINGS
FROM THE BOOK OF REVELATION (11:19--12:17):
And the temple of God was opened
in heaven: and the ark of his testament was seen in his temple, and there were
lightnings, and voices, and an earthquake, and great hail.
And a great sign appeared in
heaven: A woman clothed with the sun, and the moon under her feet, and on her
head a crown of twelve stars: And being with child, she cried laboring in
giving birth, and she was in pain to give birth.
And there was seen another sign in
heaven: behold, a great red dragon, having seven heads, and ten horns: and on
his head seven diadems: And his tail drew the third part of the stars of
heaven, and cast them to the earth: and the dragon stood before the woman who
was ready to be delivered, so that when she should be delivered, he might
devour her son.
And she brought forth a male
child, who was to rule all nations with an iron rod: and her son was taken up
to God, and to his throne. And the woman fled into the wilderness, where she
had a place prepared by God …
And there was a great battle in
heaven: Michael and his angels fought with the dragon, and the dragon fought,
and his angels. And they did not prevail, neither was their place found any longer in heaven. And that great dragon was cast out, that old serpent, who is
called the devil and Satan, who seduces the whole world. And he was cast unto
the earth, and his angels were thrown down with him.
And I heard a loud voice in
heaven, saying: Now is come salvation, and strength, and the kingdom of our
God, and the power of his Christ: because the accuser of our brethren is cast
forth, who accused them before our God day and night. And they overcame him by
the blood of the Lamb, and by the word of the testimony, and they loved not
their lives unto death. Therefore rejoice, O heavens, and you that dwell
therein. Woe to the earth, and to the sea, because the devil is come down unto
you, having great wrath, knowing that he hath but a short time.
And when the dragon saw that he
was cast unto the earth, he persecuted the woman, who brought forth the male child. And there were given to the woman two wings of a great eagle, that she
might fly into the desert unto her place …. And the dragon was angry against
the woman, and went to make war with the rest of her seed, who keep the
commandments of God, and have the testimony of Jesus Christ.
Responsory:
Vs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Know, beloved son, that I am the immaculate and ever-virginMother of the true God, who is the Origin of all life,who creates all things and keeps them in being.Therefore am I the compassionate Mother of any who love me and seek me.
Rs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Vs. Listen, my beloved son, have no fear or anxiety in your heart.Am I not holding you in my lap, wrapped in my arms?Rs. Therefore am I the compassionate Motherof any who love me and seek me.
Rs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Vs. Know, beloved son, that I am the immaculate and ever-virginMother of the true God, who is the Origin of all life,who creates all things and keeps them in being.Rs. Therefore am I the compassionate Motherof any who love me and seek me.
"HUMANAE VITAE" OFPOPE ST. JOHN PAUL II
Mary, like the Church of which she
is the type, is a mother of all who are reborn to life. She is in fact the
mother of the Life by which everyone lives, and when she brought it forth from
herself she in some way brought to rebirth all those who were to live by that
Life...
The mutual relationship between
the mystery of the Church and Mary appears clearly in the "great
portent" described in the Book of Revelation: A great portent appeared
in heaven, a woman clothed with the sun, with the moon under her feet, and on
her head a crown of twelve stars" (12:1). In this sign the Church
recognizes an image of her own mystery: present in history, she knows that she
transcends history, inasmuch as she constitutes on earth the "seed and
beginning" of the Kingdom of God. The Church sees this mystery fulfilled
in complete and exemplary fashion in Mary. She is the woman of glory in whom
God's plan could be carried out with supreme perfection.
The woman clothed with the sun,
the Book of Revelation tells us, was with child (12:2). The Church is
fully aware that she bears within herself the Savior of the world, Christ the
Lord. She is aware that she is called to offer Christ to the world, giving men
and women new birth into God's own life. But the Church cannot forget that her
mission was made possible by the motherhood of Mary, who conceived and bore the
One who is God from God, true God from true God. Mary is truly the
Mother of God, the Theotokos, in whose motherhood the vocation to
motherhood bestowed by God on every woman is raised to its highest level. Thus
Mary becomes the model of the Church, called to be the new Eve, the
mother of believers, the mother of the living (cf. Gen 3:20).
The Church's spiritual motherhood
is only achieved through the pangs and "the labour" of childbirth
(cf. Rev 12:2), that is to say, in constant tension with the forces of evil
which still roam the world and affect human hearts, offering resistance to
Christ: In him was life, and the life was the light of men. The light shines
in the darkness, and the darkness has not overcome it (Jn 1:4-5)....
In the Book of Revelation, the
"great portent" of the Woman is accompanied by another portent
which appeared in heaven: a great red dragon, which represents Satan, the
personal power of evil, as well as all the powers of evil at work in history
and opposing the Church's mission.
Here too Mary sheds light on the community
of believers. The hostility of the powers of evil is, in fact, an insidious
opposition which, before affecting the disciples of Jesus, is directed against
his mother. To save the life of her Son from those who fear him as a dangerous
threat, Mary has to flee with Joseph and the child into Egypt. Mary thus helps the Church to
realize that life is always at the centre of a great struggle between good and
evil, between light and darkness. The dragon wishes to devour the child
brought forth, a figure of Christ, whom Mary brought forth in the
fullness of time (Gal 4:4) and whom the Church must unceasingly offer to
people in every age. But in a way that child is also a figure of every person,
every child, especially every helpless baby whose life is threatened, because, as
the Council reminds us, By his Incarnation the Son of God has united
himself in some fashion with every person.
It is precisely in the
"flesh" of every person that Christ continues to reveal himself and
to enter into fellowship with us, so that rejection of human life, in whatever
form that rejection takes, is really a rejection of Christ. This is the fascinating
but also demanding truth which Christ reveals to us and which his Church
continues untiringly to proclaim: Whoever receives one such child in my name
receives me (Mt 18:5); Truly, I say to you, as you did it to one of the
least of these my brethren, you did it to me (Mt 25:40).
Responsory:
Vs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Consumed are my eyes by tears,at the destruction of the daughter of my people:Because infants and babes pass away in the streets of the city.
Rs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Vs. A voice is heard on high of lamentation,of Rachel weeping for her children:she refuses to be comfortedRs. Because infants and babes pass away in the streets of the city.
Rs. Glory be to the Father, and to the Son,
and to the Holy Spirit:Vs. Consumed are my eyes by tears,at the destruction of the daughter of my people:Rs. Because infants and babes pass away in the streets of the city.
And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.
And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: And being with child, she cried laboring in giving birth, and she was in pain to give birth.
And there was seen another sign in heaven: behold, a great red dragon, having seven heads, and ten horns: and on his head seven diadems: And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered, so that when she should be delivered, he might devour her son.
And she brought forth a male child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne. And the woman fled into the wilderness, where she had a place prepared by God …
And there was a great battle in heaven: Michael and his angels fought with the dragon, and the dragon fought, and his angels. And they did not prevail, neither was their place found any longer in heaven. And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduces the whole world. And he was cast unto the earth, and his angels were thrown down with him.
And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death. Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time.
And when the dragon saw that he
was cast unto the earth, he persecuted the woman, who brought forth the male child. And there were given to the woman two wings of a great eagle, that she
might fly into the desert unto her place …. And the dragon was angry against
the woman, and went to make war with the rest of her seed, who keep the
commandments of God, and have the testimony of Jesus Christ.
Responsory:
and to the Holy Spirit:
Mary, like the Church of which she is the type, is a mother of all who are reborn to life. She is in fact the mother of the Life by which everyone lives, and when she brought it forth from herself she in some way brought to rebirth all those who were to live by that Life...
The mutual relationship between the mystery of the Church and Mary appears clearly in the "great portent" described in the Book of Revelation: A great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars" (12:1). In this sign the Church recognizes an image of her own mystery: present in history, she knows that she transcends history, inasmuch as she constitutes on earth the "seed and beginning" of the Kingdom of God. The Church sees this mystery fulfilled in complete and exemplary fashion in Mary. She is the woman of glory in whom God's plan could be carried out with supreme perfection.
The woman clothed with the sun, the Book of Revelation tells us, was with child (12:2). The Church is fully aware that she bears within herself the Savior of the world, Christ the Lord. She is aware that she is called to offer Christ to the world, giving men and women new birth into God's own life. But the Church cannot forget that her mission was made possible by the motherhood of Mary, who conceived and bore the One who is God from God, true God from true God. Mary is truly the Mother of God, the Theotokos, in whose motherhood the vocation to motherhood bestowed by God on every woman is raised to its highest level. Thus Mary becomes the model of the Church, called to be the new Eve, the mother of believers, the mother of the living (cf. Gen 3:20).
The Church's spiritual motherhood is only achieved through the pangs and "the labour" of childbirth (cf. Rev 12:2), that is to say, in constant tension with the forces of evil which still roam the world and affect human hearts, offering resistance to Christ: In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it (Jn 1:4-5)....
In the Book of Revelation, the "great portent" of the Woman is accompanied by another portent which appeared in heaven: a great red dragon, which represents Satan, the personal power of evil, as well as all the powers of evil at work in history and opposing the Church's mission.
Here too Mary sheds light on the community of believers. The hostility of the powers of evil is, in fact, an insidious opposition which, before affecting the disciples of Jesus, is directed against his mother. To save the life of her Son from those who fear him as a dangerous threat, Mary has to flee with Joseph and the child into Egypt. Mary thus helps the Church to realize that life is always at the centre of a great struggle between good and evil, between light and darkness. The dragon wishes to devour the child brought forth, a figure of Christ, whom Mary brought forth in the fullness of time (Gal 4:4) and whom the Church must unceasingly offer to people in every age. But in a way that child is also a figure of every person, every child, especially every helpless baby whose life is threatened, because, as the Council reminds us, By his Incarnation the Son of God has united himself in some fashion with every person.
It is precisely in the "flesh" of every person that Christ continues to reveal himself and to enter into fellowship with us, so that rejection of human life, in whatever form that rejection takes, is really a rejection of Christ. This is the fascinating but also demanding truth which Christ reveals to us and which his Church continues untiringly to proclaim: Whoever receives one such child in my name receives me (Mt 18:5); Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me (Mt 25:40).
and to the Holy Spirit:
IV
THE FLORILEGIUM ROSARY
The Infancy of the Lord
Let us ponder in our hearts the mysteries of the Lord’s infancykept in the heart of Mary, Mother of the true God.
First, The Lord Announced to the Virgin
Vs. 1 The angel Gabriel was sent from God into a city of Galilee called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David. * And the virgin's name was Mary. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 2 And the angel said to her: Fear not, Mary, for you have found grace with God: * Behold, you shall conceive in your womb and bring forth a son, and you shall call his name Jesus. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 3 The Holy Spirit shall come upon you, and the power of the Most High shall overshadow you. * And therefore the holy infant that will be born of you shall be called the Son of God. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 4 Thus was Mary found to be with child of the Holy Spirit. * Now Joseph, being a just man and not willing to expose her publicly, was minded to put her away privately. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 5 But while he thought on these things, behold, the angel of the Lord appeared to him in his sleep, * saying: Joseph, son of David, fear not to take Mary as your wife; for what is conceived in her is of the Holy Spirit. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 6 And she will bring forth a son, and you shall call his name Jesus: * for he shall save his people from their sins. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 7 Now all this was done as the Lord spoke by the prophet: * Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel: 'God-with-us'. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 8 And Joseph, rising up from sleep, did as the angel of the Lord had commanded him, and he took to him his wife. * And she brought forth her firstborn son, and he called his name Jesus. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 9 Behold the faithful and wise steward, whom his Lord sets over his family: * He has made me like a father to the king, and a lord of his whole house. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 10 In the promise of God he did not waver by distrust. * By his works his faith was made perfect, and it was reputed to him as justice. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. Glory be to the Father, and to the Son,and to the Holy Spirit:Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Though my father and mother forsake me,the Lord will receive me. *Rs. Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Rs. Behold, I have carved you into my hands.
Second, The Lord Blessed in the Virgin
On the large bead, a leader begins the Our Father: Our Father who art in heaven, hallowed by thy name.Rs. Thy kingdom come, thy will be done ...
(A leader begins the Our Father on the large bead.)
Vs. 1 It shall come to pass that I will pour out my spirit upon all flesh: * your sons and your daughters shall prophesy; your old men shall dream dreams. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 2 And you shall know that I am in the midst of Israel, * that I am the Lord your God, and there is none besides. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 3 Fear not, Zachariah, for your wife Elizabeth shall bear you a son, and many shall rejoice in his birth; * and he shall be filled with the Holy Spirit, even from his mother's womb. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 4 And it came to pass that when Elizabeth heard the greeting of Mary, the infant leaped in her womb: * and Elizabeth was filled with the Holy Spirit. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 5 And she cried out with a loud voice and said: * Blessed are you among women, and blessed is the fruit of your womb! Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou ... Vs. 6 But how is it that the Mother of my Lord should come to me? * For, behold, as soon as the voice of your greeting sounded in my ears, the infant in my womb leaped for joy. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou … Vs. 7 And his father Zachariah, filled with the Holy Spirit, prophesied: * You, my child, shall be called the prophet of the Most High, for you shall go before the face of the Lord to prepare his ways. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou … Vs. 8 To give knowledge of salvation to his people, * for the remission of their sins. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou ...
Vs. 9 For through the depths of the mercy of our God, * the Dayspring from on high has visited us. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 10 To enlighten them that sit in darkness and in the shadow of death; * to direct our feet in the way of peace. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. Glory be to the Father, and to the Son,and to the Holy Spirit:Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Though my father an mother forsake me,the Lord will receive me. *Rs. Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:
Vs. Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Rs. Behold, I have carved you into my hands.
Third, The Lord Born of the Virgin
On the large bead, a leader begins the Our Father: Our Father who art in heaven, hallowed by thy name.Rs. Thy kingdom come, thy will be done ...
(A leader begins the Our Father on the large bead.)
Vs. 1 When Jesus was born in Bethlehem, behold, there came wise men from the East, saying: Where is he that is born the king of Jews? * For we have seen his star in the East and have come to adore him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 2 And king Herod, hearing this, was troubled, and all Jerusalem with him, and he inquired where Christ should be born. * The chief priests and the scribes said, In Bethlehem of Judah. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 3 Then Herod sent the wise men to Bethlehem, saying: Go inquire after the child; * and when you have found him, bring me word again, that I also may come and adore him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 4 Behold, the star which they had seen in the East went before them, until it stood over where the child was. * They found the child with Mary, his mother, and falling down they adored him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 5 And they receive a revelation in sleep, that they should not return to Herod: * for it will come to pass that Herod will seek the child to destroy him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 6 And, behold, the Lord’s angel appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt! * —As the Lord spoke by the prophet: Out of Egypt have I called my son. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 7 Then Herod, perceiving that he was deluded by the wise men, was exceeding angry. * And sending, he killed all the male children that were in Bethlehem from two years old and under. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 8 Rachel, bewailing her children, would not be comforted, because they are no longer: * I weep, and my eyes run down with water, for my children are desolate, because the enemy has prevailed. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 9 Let your voice cease from weeping, and your eyes from tears, for there is a reward for your work. * They shall walk with me in white, because they are worthy, says the Lord. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 10 Out of the mouth of infants and of sucklings you have perfected praise, because of your enemies: * that you may destroy the enemy and the avenger. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. Glory be to the Father, and to the Son,and to the Holy Spirit:Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Though my father and mother forsake me,the Lord will receive me. *Rs. Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Rs. Behold, I have carved you into my hands.
Fourth, The Lord Presented with the Virgin
On the large bead, a leader begins the Our Father: Our Father who art in heaven, hallowed by thy name.Rs. Thy kingdom come, thy will be done ...
(A leader begins the Our Father on the large bead.)
Vs. 1 The Lord said to Moses: Sanctify to me every firstborn that opens the womb; every firstborn you shall redeem with a price. * For the Lord slew every firstborn in the land of Egypt. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 2 They carried him to Jerusalem, to present him to the Lord, * and to offer a sacrifice according as it is written in the law of the Lord. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 3 And when his parents brought in the child Jesus, to do for him according to the custom of the law, * Simeon took him into his arms and blessed God. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 4 And Simeon blessed them also. * And he said to Mary his mother: Behold, this child is set for the fall and for the rising of many in Israel, and for a sign that shall be contradicted. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 5 And your own soul also a sword shall pierce, * that out of many hearts their thoughts may be revealed. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 6 Behold, I lay in Sion a chief cornerstone, elect and precious. * And he that shall believe in him, shall not be confounded. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 7 The Lord whom you seek, and the angel of the testament whom you desire, * shall come suddenly to his Temple. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 8 To them that believe, he is honor; * but to them that believe not, a stone of stumbling and a rock of offense. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 9 The stone that the builders rejected, the same is made the cornerstone. * This is the Lord's doing, and it is wonderful in our eyes. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 10 Coming to him as to a living stone, be you also as living stones, built up into a spiritual temple and holy priesthood, * to offer up spiritual sacrifices acceptable to God through him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. Glory be to the Father, and to the Son,and to the Holy Spirit:Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Though my father and mother forsake me,the Lord will receive me. *Rs. Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Rs. Behold, I have carved you into my hands.
Fifth, The Lord Found by the Virgin
On the large bead, a leader begins the Our Father: Our Father who art in heaven, hallowed by thy name.Rs. Thy kingdom come, thy will be done ...
(A leader begins the Our Father on the large bead.)
Vs. 1 When he was twelve years old, they went up to Jerusalem at the solemn day of the Pasch. * And as they returned, the boy Jesus remained in Jerusalem, without his parents knowing. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 2 And it came to pass, that after three days they found him in the temple, sitting in the midst of the Teachers, hearing them and asking them questions. * And seeing it, they wondered at him. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 3 And his mother said to him: * Son, behold, your father and I have sought you sorrowing. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 4 And he said to them: How is it that you sought me? Did you not know that I must be about my Father's business? * And they understood not the word that he spoke to them. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 5 And he went down with them and came to Nazareth, and he was obedient to them. * And his mother kept all these words in her heart. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 6 Christ Jesus, being in the form of God, * thought it not robbery to be equal with God. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 7 Yet he emptied himself, taking the form of a servant, * being made in the likeness of men, and having come to be as a man. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 8 He thus humbled himself, becoming obedient. * And though indeed the Son of God, he learned obedience by the things that he suffered. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 9 For he had to be made like his brethren in all things, * that he might become a merciful and faithful priest before God. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. 10 For both he that sanctifies and they that are sanctified, * are of one Father. Hail Mary, hail Full of grace, the Lord is with thee: Rs. Blessed art thou …
Vs. Glory be to the Father, and to the Son,and to the Holy Spirit:Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Though my father and mother forsake me,the Lord will receive me. *Rs. Behold, I have carved you into my hands.
Rs. Glory be to the Father, and to the Son,and to the Holy Spirit:Vs. Can a woman forget her infant,or be without pity for the child of her womb?Even should she forget, I shall not forget you: *Rs. Behold, I have carved you into my hands.
V
MEMORARETO THE VIRGIN OF GAUDALUPE
Enlivened by confidence in this, to thee do we run,immaculate and ever-virgin Mother of God.Before thee we come, our compassionate Mother of Guadalupe,to beseech thee:
Rs. Kindly give ear and graciously hear,O most loving Virgin and Mother
Behold, before thee we weep in fear and anxiety of heart:grieving for unborn innocents kept from birth;grieving for sins against the womb and the fruit of the womb;grieving for sins against human life in its origins. O Mother of the true God,who is the Origin of all life,who maketh all things and keepeth them in being,who is the Lord of heaven and earth:in the name of thy only-begotten Son who from his cross made you our Mother too,we beseech thee:
Rs. Kindly give ear and graciously hear,O most loving Virgin and Mother.
Intercede for these unborn innocents,O compassionate Mother,these voiceless infants who are desolate of both mother and father.Since they are forgotten by father and mother,do thou receive these orphans into thy lap,and wrap them in thy arms,and present them to the blessed fruit of thy womb,our Lord and Savior Jesus Christ.We beseech thee:
Rs. Kindly give ear and graciously hear,O most loving Virgin and Mother.
O Mother, art thou not with them in the womb?Are they not safe in the shadow of thy protection?What else do they need?Therefore, disdain not the words of our prayer for them,but mercifully give ear and graciously hear,O loving Virgin and Mother.Rs. Kindly give ear and graciously hear,O most loving Virgin and Mother.
ENTREAY OF GOD THE FATHER
( A leader recites the concluding prayer:)We call upon thy Holy Name,O God our Father in heaven,for our struggle is not against flesh and blood,but against principalities and powers,against directors of this world of darkness,against spirits of wickedness in high places.
Therefore do we offer up prayers and petitions with loud cries and tears to the One who can save us:for the hour and power of darkness is upon us.In the words our Lord Jesus Christ:let now be the judgment of this world!Now let the prince of this world be cast out!
We humbly beseech thy tender mercies, Father of the orphan,to defend the unborn innocent,
and to render justice to these orphaned infants.O heavenly Father, deliver the fatherless who have no one to help them,who are defenseless even before law and lawgiver.Deliver from wicked hands these orphaned ones,these lowly ones, these needy ones, these afflicted ones,
these forgotten ones.
Let thy Christ arise and judge the earth,for all nations are thine.Let them look upon him whom they pierced,and let them grieve over him as for an only son:and let them grieve for the unborn innocents carved into his hands as one grieveth for the death of an only-begotten.
But do thou have compassion on us who fear thee, O Lord,as a father has compassion on his children,and restore us to justice.
For thine is the kingdom, and the power, and the glory,for ever and ever,
Rs. Amen
INVOCATION OF ST. MICHAEL
and to render justice to these orphaned infants.
Vs. Saint Michael, the Archangel, defend us in battle.
Rs. Be our protection against the
wickedness and snares of the devil.May God rebuke him, we humbly pray;and do thou, O Prince of the heavenly host,by the power of God,cast into hell Satan and all the evil spiritswho prowl throughout the world seeking the ruin of souls.Amen
Vs. Saint Michael, the Archangel, defend us in battle.
Rs. Be our protection against the
VI
LAMENTATIONS FOR THE NATION
Vs.
Lord, have mercy.
Rs.
Lord, have mercy.
Vs.
Christ, have mercy.
Rs.
Christ, have mercy.
Vs.
Lord, have mercy.
Rs.
Lord, have mercy.
Vs.
Christ, hear us.
Rs.
Christ, graciously hear us.
Vs.
God, the Father of heaven:
Rs.
Have mercy on us.
Vs.
God the Son, Redeemer of the world:
Rs.
Have mercy on us.
Vs.
God the Holy Spirit:
Rs.
Have mercy on us.
Vs.
Holy Trinity, one God:
Rs.
Have mercy on us.
O
GOD,
our
infants and babes pass away in the open.
Our
eyes shed streams of tears because your law is not obeyed.
We
lift up our hands toward you for the life of our unborn infants.
Therefore
we beech you:
O
Lord, do not withhold your compassion from us.
Vs.
Though this is a nation without discernment, O Lord.
Rs.
O Lord, do not withhold your compassion from us.
Vs.
Though the hour and power of darkness is upon us, O Lord.
Rs.
O Lord, do not withhold your compassion from us.
Vs.
Behold, our eyes are consumed by tears
at
the destruction of the daughters of our people, O Lord.
Rs.
O Lord, do not withhold your compassion from us.
Vs.
Behold, our pregnant women are ripped open, O Lord.
Rs.
O Lord, do not withhold your compassion from us.
Vs.
Behold our infants are torn from the womb, O Lord.
Rs.
O Lord, do not withhold your compassion from us.
Vs.
Behold, infants are dashed to pieces before our eyes, O Lord..
Rs. O Lord, do not withhold your compassion from us.
Vs.
Behold, our sons and daughters are immolated by fire, O Lord.
Rs. O Lord, do not withhold your compassion from us.
Vs.
Behold, they are not gathered up or buried,
but
lie like dung on the face of the earth, O Lord.
Rs. O Lord, do not withhold your compassion from us.
O
GOD, our infants are desolate even in the womb
because
the enemy has prevailed,because our adversary has prevailed:the devil, that ancient serpent,the deceiver of the whole world,who like a roaring lion prowls the world seeking whom he may devour. We intercede for the deceived afflicters of these defenseless innocents in the words of Our Lord from his cross,where he drew all flesh to himself. We beseech thee:O Lord, forgive them, for they know not what they do.
Vs.
Destroy the enmity of these enemies, O Lord.
Rs. O Lord, forgive them, for they know not what they do.
Vs.
Persecute the conscience of these persecutors, O Lord,
Rs. O Lord, forgive them, for they know not what they do.
Vs.
Afflict the heart of these afflicters, O Lord.
Rs. O Lord, forgive them, for they know not what they do.
Vs.
Break the hearts of the mothers with pity, O Lord.
Rs.
O Lord, forgive them, for they know not what they do.
Vs.
Wake the hearts of the fathers with repentance, O Lord.
Rs.
O Lord, forgive them, for they know not what they do.
Vs.
Strike the hearts of our lawgivers with fear, O Lord.
Rs.
O Lord, forgive them, for they know not what they do.
O
GOD,
From
within the heart comes what defiles us.
In
your just judgment we eat but are not satisfied;
we
are promiscuous but do not multiply.
Our
promiscuity has taken away our understanding.
We
have stopped obeying your law.
The
spirit of fornication has led us astray.
Forsaking
God, we prostitute ourselves to evil persuasions of evil spirits.
Therefore
we beseech you:
O
Lord, deliver us from evil.
Vs.
From impurity deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From sexual immorality deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful desire deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful thoughts deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful imaginings deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From looking lustfully at others deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From desiring others lustfully deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From desiring to be desired lustfully deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From tempting others lustfully deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From being tempted lustfully deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful persuasions deliver us, O Lord
Rs.
O Lord, deliver us from evil.
Vs.
From lustful occasions deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful passions deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From lustful acts deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From promiscuity deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From fornication deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From adultery deliver us O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From idolatry of the body deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From sexual abuses of our body deliver us O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From desecration of our body deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From unchastity deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From licentiousness deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From drunkenness deliver us, O Lord.
Rs.
O Lord, deliver us from evil.Vs.
From carousing deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From debauchery deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
O
GOD,
let
not sin reign in our mortal bodies!
Therefore
we beech you:
O
Lord, let thy will be done in us.
Vs.
Grant us to hold our bodies in holiness and honor, O Lord.
Rs.
O Lord, thy will be done.
Vs.
Grant us to hold the marriage bed in honor, O Lord.
Rs. O Lord, thy will be done.
Vs.
Grant our families to be fruitful and multiply, O Lord.
Rs. O Lord, thy will be done.
Vs.
Grant us sexual desire that is chaste, O Lord.
Rs. O Lord, thy will be done.
Vs.
Grant us marital love that is faithful, O Lord.
Rs. O Lord, thy will be done.
Vs.
Grant us marital acts that are fruitful, O Lord.
Rs. O Lord, thy will be done.
Vs.
May our bodies be instruments of thy righteousness, O Lord.
Rs. O Lord, thy will be done.
Vs.
May our bodies be temples worthy of thy Holy Spirit, O Lord.
Rs. O Lord, thy will be done.
Vs.
May we glorify thee with our bodies, O Lord.
Rs. O Lord, thy will be done.
Vs. May we honor one another with our bodies, O Lord.
Rs. O Lord, thy will be done.
O
LORD,
For
the brokenness of our people, we are crushed.
We
mourn. Horror grips us.
If
only this day our people knew what would bring us peace.
Thy Son longed to gather our children together,
as
a hen gathers her chicks.
Yet
our unborn infants are desolate.
Therefore
we lift our hands toward thee
to
intercede for the sins of our nation.
We
beseech you:
Lamb
of God,
who
take away the sin of the world,
have
mercy on us!
Vs.
Have mercy upon us, O God, according to thy great mercy,
and
according to the multitude of thy compassions
blot
out our transgression.
Wash
us thoroughly from our iniquity
and
cleanse us from our sin.
For
we are conscious of our iniquity,
and
our sin is continually before us.
Rs.
O Lamb of God,
who
take away the sin of the world,
have
mercy on us!
Vs.
Against thee have we sinned, and done evil before thee:
So that
thou art justified in thy sentence,
and
without reproach when thou judgest.
Behold,,
we are conceived in iniquity,
and
in sin our mothers conceive us.
Behold,
thou lovest truth;
therefore
dost thou manifest wisdom to us
in
the secret of our hearts.
Rs.
O Lamb of God,
who
take away the sin of the world,
have
mercy on us!
Vs.
Sprinkle us with hyssop, and we shall be purified;
If thou
shalt wash us, we shall be whiter than snow.
Thou
shalt cause us to hear gladness and joy:
the
bones thou didst afflict shall rejoice.
Rs.
O Lamb of God,
who
takes away the sin of the world,
have
mercy on us!
Vs. Turn
away thy face from our sins,
and
blot out all our iniquities.
Create
in us a clean heart, O God,
and
renew a right spirit within us.
Cast
us not away from thy presence,
and
remove not thy holy Spirit from us.
Rs.
O Lamb of God,
who
take away the sin of the world,
have
mercy on us!
Vs. Restore to us the joy of thy salvation;confirm us with thy guiding Spirit.
Then shall we teach transgressors thy ways;
and ungodly men shall turn to thee.
Rs.
O Lamb of God,
who
take away the sin of the world,
have
mercy on us!
Vs. Deliver us from blood-guilt, O God,
O God of our salvation:
and our tongues shall joyfully declare thy righteousness.
Rs.
O Lamb of God,who take away the sin of the world,have mercy on us.
O Lord, thou shalt open my lips;and my mouth shall declare thy praise.
For thou wilt not take pleasure in whole-burnt-offerings:
Sacrifice to God is a broken spirit:
a broken and humbled heart God will not despise.
Rs.
O Lamb of God,
who
take away the sin of the world,
have
mercy on us!
Vs. Do good, O Lord, to Sion in thy good pleasure;
and then let the walls of Jerusalem be built.
Then shalt thou be pleased with a sacrifice of
righteousness,
then shall they offer calves upon thine altar.
Glory
be to the Father, and to the Son,
and
to the Holy Spirit:
Rs.
As it was in the beginning,
is
now,
and
ever shall be,
world
without end. Amen.
Rs. Lord, have mercy.
Rs. Christ, have mercy.
Rs. Lord, have mercy.
Rs. Christ, graciously hear us.
Rs. Have mercy on us.
Rs. Have mercy on us.
Rs. Have mercy on us.
Rs. Have mercy on us.
our infants and babes pass away in the open.
Our eyes shed streams of tears
We lift up our hands toward you for
O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
at the destruction of the daughters of our people, O Lord.
Rs. O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
Rs. O Lord, do not withhold your compassion from us.
but lie like dung on the face of the earth, O Lord.
Rs. O Lord, do not withhold your compassion from us.
because the enemy has prevailed,
Rs. O Lord, forgive them, for they know not what they do.
Rs. O Lord, forgive them, for they know not what they do.
Rs. O Lord, forgive them, for they know not what they do.
Rs. O Lord, forgive them, for they know not what they do.
Rs. O Lord, forgive them, for they know not what they do.
Rs. O Lord, forgive them, for they know not what they do.
From within the heart comes what defiles us.
In your just judgment we eat but are not satisfied;
we are promiscuous but do not multiply.
Our promiscuity has taken away our understanding.
We have stopped obeying your law.
The spirit of fornication has led us astray.
Forsaking God, we prostitute ourselves to
O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
Vs.
From carousing deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
Vs.
From debauchery deliver us, O Lord.
Rs.
O Lord, deliver us from evil.
O
GOD,
let
not sin reign in our mortal bodies!
Therefore
we beech you:
O
Lord, let thy will be done in us.
Rs. O Lord, deliver us from evil.
Rs. O Lord, deliver us from evil.
let not sin reign in our mortal bodies!
O Lord, let thy will be done in us.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
Rs. O Lord, thy will be done.
For the brokenness of our people, we are crushed.
We mourn. Horror grips us.
If only this day our people knew what would bring us peace.
Thy Son longed to gather our children together,
as a hen gathers her chicks.
Yet our unborn infants are desolate.
Therefore we lift our hands toward thee
to intercede for the sins of our nation.
Lamb of God,
who take away the sin of the world,
have mercy on us!
and according to the multitude of thy compassions
blot out our transgression.
Wash us thoroughly from our iniquity
and cleanse us from our sin.
For we are conscious of our iniquity,
and our sin is continually before us.
Rs. O Lamb of God,
who take away the sin of the world,
have mercy on us!
So that thou art justified in thy sentence,
and without reproach when thou judgest.
Behold,, we are conceived in iniquity,
and in sin our mothers conceive us.
Behold, thou lovest truth;
therefore dost thou manifest wisdom to us
in the secret of our hearts.
who take away the sin of the world,
have mercy on us!
If thou shalt wash us, we shall be whiter than snow.
Thou shalt cause us to hear gladness and joy:
the bones thou didst afflict shall rejoice.
who takes away the sin of the world,
have mercy on us!
and blot out all our iniquities.
Create in us a clean heart, O God,
and renew a right spirit within us.
Cast us not away from thy presence,
and remove not thy holy Spirit from us.
who take away the sin of the world,
have mercy on us!
Then shall we teach transgressors thy ways;
and ungodly men shall turn to thee.
who take away the sin of the world,
have mercy on us!
O God of our salvation:
and our tongues shall joyfully declare thy righteousness.
For thou wilt not take pleasure in whole-burnt-offerings:
Sacrifice to God is a broken spirit:
a broken and humbled heart God will not despise.
who take away the sin of the world,
have mercy on us!
and then let the walls of Jerusalem be built.
Then shalt thou be pleased with a sacrifice of righteousness,
then shall they offer calves upon thine altar.
and to the Holy Spirit:
is now,
and ever shall be,
world without end. Amen.
VII
DIVINE PRAISES & FINAL BLESSINGS
Vs. Blessed be God.Rs. Blessed be his holy name.
Vs. Blessed be Jesus Christ, true God and true man.Rs. Blessed be the name of Jesus.
Vs. Blessed be his most sacred heart.Rs. Blessed be his most precious blood.
Vs. Blessed be Jesus in the most holy Sacrament of the Altar.Rs. Blessed be the Holy Spirit, the Paraclete.
Vs. Blessed be the great Mother of God, Mary most holy.Rs. Blessed be her holy and immaculate conception.
Vs. Blessed be her glorious assumption.Rs. Blessed be the name of Mary, Virgin and Mother.
Vs. Blessed be St. Joseph, her most chaste spouse.Rs. Blessed be God in his angels and in his saints.
Or esle the Latin plainchant is sung antiphonally between a cantor and the rest.
Vs. Benedictus Deus. Benedictus nomen sanctum eius.
Rs. Benedictus Jesus Christus, verus Deus and verus homo.
Vs. Benedictum nomen Jesu. Benedictum cor ejus sacratissimum
Rs. Benedictus ejus sanguis pretiossimus.
Vs. Benedictus Jesus in sanctissimo altaris sacramento.
Rs. Benedictus Spiritus Sanctus, Sanctus Paraclitus.
Vs. Benedicta magna Mater Dei, Maria santissima.
Rs. Benedicta sancta ejus et immaculata conceptio.
Vs. Benedicta ejus gloriosa assumptio.
Rs. Benedictum nomen Mariae, Virginis et Matris.
Vs. Benedictus sanctus Joseph, ejus castissimu Sponsus.
Rs. Benedictus Deus in angelis suis, et in sanctis suis.
Fiat, fiat.
Rs. Benedictus Jesus Christus, verus Deus and verus homo.
Rs. Benedictus ejus sanguis pretiossimus.
Rs. Benedictus Spiritus Sanctus, Sanctus Paraclitus.
Rs. Benedicta sancta ejus et immaculata conceptio.
Rs. Benedictum nomen Mariae, Virginis et Matris.
Rs. Benedictus Deus in angelis suis, et in sanctis suis.
Fiat, fiat.
Laudes Divinae
The Blessing
Vs. Our help is In the name of the Lord:
Rs. Who made heaven and earth. Vs. Glory be to the Father, and to the Son, and to the Holy Spirit: Rs. As it was in the beginning, is now, and ever shall be, world without end. Amen Vs. May the Lord our God bless us, defend us from all evil, and lead us to eternal life:
Kissing the crucifix, they make the sign of the cross with it:
Rs. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
Rs. Who made heaven and earth.